Pashupata, Pāśupata

sk पाशुपत  Pāśupata

Pashupata Shaivism is one of the oldest major Shaivite Hindu schools, a movement influential in South India from 7th to 14th century, with mainstream current Mahapāśupata believing in Vedic Pāśupata penance, and schismatic Lakula Pasupata. The main aim of this ascetic and social-order-challenging sect was to get rid of all pains through tapasiya (penance) and by channeling Shiva's shakti.

The influence of Pashupata Shaivism was attested by Buddhist pilgrim monk Xuanzang, who traveled to India in the early 7th century. In Cambodia, the Pashupata followers were most respected at the Chenla court in Ishanapura (Sambor Prei Kuk), at Jayavarman II's Mahendraparvata, and later at Angkor Thom. According to Alexis Sanderson, "of Śaivism, Puficarātrika Vaisnavism and Mahāyāna Buddhism, the three Indie religions that flourished among the ruling and priestly elites of the Khmers up to the 14th century, Śaivism was predominant.

Source

  • Kamaleswar Bhattacharya, ‘La Secte des Pāçupata dans l’ancien Cambodge’, Journal Asiatique Vol. 243, No. 4 (1955), pp. 480–7.
  • Swati Chemburkar and Shivani Kapoor, ‘The Pāśupata Sect in Ancient Cambodia and Champa’, in Tran Phy Phuong , Vo Van Thang and Peter D. Sharrock (eds), Vibrancy in Stone: Masterpieces of the Da Nang Museum of Cham Sculpture (Bangkok, 2018).
  • Alexis Sanderson, ‘The Śaiva Religion among the Khmers (Part I)’, BEFEO 90-91- 2003-2004, pp. 349-462.
  • William Dalrymple, The Golden Road: How Ancient India Transformed the World, Bloomsbury, 2024. Kindle Edition.

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