Early Mainland Southeast Asian Landscapes in the First Millennium A.D.
by Miriam T. Stark
A useful synthesis of what we know about Mainland Southeast Asia before the development of larger polities, cities-states and empires
In English
Sorted by
Inland Angkor, Coastal Kedah: Landscapes, Subsistence Systems and State Development in Early SEA
by Jane AllenUnconventional approach of two 'success stories' in the process of state formation across Southeast Asia, inland Angkor and coastal Kedah (Malaysia)In English
Power and Pragmatism in the Political Economy of Angkor
by Eileen LustigA broad study of politics, economics and the specificity of the Angkorean State.In English
Entangled Traditions: The Royal Barges of Angkor
by Veronica Walker VadilloBoats as mythical creatures and instruments of power in AngkorIn English
Animaux fantastiques de l'Indochine, de l'Insulinde et de la Chine
by Gilberte Coral-Rémusat (de)How legendary animal figures, in particular makara and dragons, evolved in Cambodia under Javanese and Chinese influences, finding new, genuine forms.In French
Water, Ritual, and Prosperity at the Classical Capital of Bagan, Myanmar (11th to 14th Centuries CE)
by Pyiet Phyo Kyaw & Gyles IannoneWater management in Ancient Bagan, with interesting parallels with archaelogical findings at Kbal Spean, Phnom Kulen.In English & Burmese
New findings on 11th-Century Buriram Iron Furnaces
The group of Khmer sanctuaries in the Buriram Province of Thailand has been shortlisted to the UNESCO World Heritage List.In Thai
Arteries of Empire
by Mitch HendricksonAn operational study of transport and communication in Angkorian Southeast Asia (9th to 15th centuries CE)In English
Angkorian Founders and Bronze Casting Skills
by CAST:INGFirst technical investigation of the West Mebon ViṣṇuIn English
Le procédé des emprunts aux styles passés dans l'art khmer
by Gilberte Coral-Rémusat (de)The alternance of "bright" and "dull" periods in Khmer sculptuary art.In French
世紀末南重倚坐佛像起源 勻(老播研究新視野 | Origins of Bhadhrasana Buddha Statues throughout Southeast Asia (7-8th centuries)
by Nicolas RevireHow Indic and Chinese influences combined in early Southeast Asia.In Chinese
Solstice Alignments at Angkor Wat and Nearby Temples: Connecting to the Cycles of Time
by William F. RomainComparative solstice alignement of seven major Angkorean monuments in relation to Phnom Kulen and Kbal SpeanIn English
Ceramic Collection and Conservation from the Preah Vihear Area
by Sokha TepReport on ceramics conservation and scientific course for staff training at the Eco-Global Museum, June-August 2013In English & Khmer
The Western Top Temple’s Stone Blocks
by Sok Keo SovannaraPreliminary introduction to the Inscriptions, Graffiti, Marks and Sketched Designs in Prasat Top Lech, previously known as Monument 486.In English
A Chant Has Nine Lives: The Circulation of Theravada Liturgies in Thailand, Cambodia, and Vietnam
by Trent WalkerCultural and geographical variations of the Theravada liturgy, chanting and rituals in Southeast Asia.In English
Trompets & Horns from 12th and 16th Centuries Angkor
by Patrick KersaléReconstitution-revival of trumpets and horns as observed on Angkor Wat and Bayon bas-reliefsIn English & French
Temple Models and Simulated Context in a Virtual Angkor
by Tom Chandler & Martin Polkinghorne'Through the visualisation lens': how can we get closer to a valid representation of the Ancient Khmer temples with new technological resources?In English
New Observations at P’ong Tuk and Ongoing Issues with the Conceptualization of Dvāravatī
by Wesley S. ClarkeRevisiting the Pong Tuk site in West-Central Thailand, initially explored by G. Coedès (1927) and H. G. Quaritch Wales (1936).In English
Top-down and bottom-up water management: A diachronic model of changing water management strategies at Angkor
by Sarah Klassen & Damian EvansHow the study of water management through times inform us about population density and social organization in early and medieval Angkor.In English
The Place of Animism within Popular Buddhism in Cambodia: the Example of the Monastery
by Ang ChouleanThe Cambodian monastery as a sacred territory where animist forces combine with Theravada canon.In English